Hello everyone and welcome to the Fetal Position Podcast, episode 28. On today’s episode, I am fleshing out the details of an analogy that [I think] is unique to me. To listen to this in a new window, click here!
I haven’t heard anyone else make this analogy, so if you know someone that has… let me know and I’ll promote his/her work. But if not, allow me to explain my response to Thomson’s Violinist analogy, by using my own analogy.
- Miraculous: Clump Of Cells Transforms Into Fully Formed Baby Upon Womb Exit | Babylon Bee
- Human Personhood Begins at Conception (w/ the ” quadrilemma” near the end) | Peter Kreeft
And onto my analogy.
I am calling it… “The Fiddler in the Womb” because it’s catchy and kinda funny. But it is, more importantly, a more realistic violinist analogy than the analogy created by Judith Jarvis Thomson in her paper, “A Defense of Abortion“. For what it’s worth, I have already dissected this analogy and concluded that it does not justify abortion in almost any case. I did this during episode 9, and you can find that by going to TheFetalPosition.com/9.
As I explained in that episode, the violinist analogy attempts to justify abortion by showing that even if the unborn is a human person, the mother still ought to have the right to an abortion. I point out that this analogy fails in 3 morally relevant ways, some of which Thomson concedes in her original essay. Yes, no analogy is perfect (cuz if it was perfect, it wouldn’t be an analogy). But in order to be a relevant analogy, it has to be morally parallel to the actual situation. The 3 points are as follows (and this is taken from the show notes of episode 9):
- In the analogy, you are bedridden.
Statistically speaking, a woman is very rarely bedridden during pregnancy, let alone bedridden for her the entire length of pregnancy. There are certain situations in which a woman will find herself on bed rest (problems with her cervix, preeclampsia, etc), but this doesn’t happen until later in the pregnancy for most. If it does occur earlier in pregnancy, that is due to a preexisting medical condition that is very rare within our society.So, in order for this analogy to be applicable, the pregnant woman must be unable to remove herself from her bed during the entire 10 months of pregnancy.
- In the analogy, the person connected to the violinist is not responsible for being connected.
In the vast majority of cases, the pregnant woman has consented to sex. One of the possible consequences of engaging in sexual intercourse is the creation of a dependent human being.
We’ll talk more about the ‘responsibility objection’ later, but I’d like to point out that we, as a society, recognize the responsibility objection as legitimate. If you are responsible for causing someone to be in a dependent state, you have an obligation to them that goes beyond the obligation you have to someone else. Even if the other person is in a dependent state but placed into dependency by someone else. The person responsible has a unique obligation. We expect fathers to provide for their children, either by going to work and putting food on the table, or by paying child support. Avoiding that responsibility is socially unacceptable because we recognize the responsibility objection as legitimate.So, in order for the analogy to be parallel, the pregnant woman would have to be a rape victim who subsequently became pregnant, and she must immediately go on bed rest for the entirety of her pregnancy.
- In the analogy, the relationship between the violinist and the connected person is that of a stranger.
In the overwhelming majority of cases, the pregnant woman is carrying her own child. This is even the case when it comes to rape victims. As awful as rape is (and I’m not denying that rape is a horrendous evil), the child being carried by the rape victim is her child, biologically. The only time where a woman bears no biological relationship to the child in her womb is when a woman volunteers her body to be a surrogate for another couple.This is getting a bit strange, don’t you think?
In order to create a real-life, morally parallel situation to the violinist analogy, we need to have an immediately bedridden woman who was used as a surrogate for someone else’s baby, against her will.
Because of these 3 morally significant oversights, I fail to see how the original violinist analogy accurately represents pregnancy at all. After all, I don’t know of a single situation where a woman is immediately bedridden after being used as an involuntary surrogate for someone else’s baby. And because those are the morally relevant problems with her analogy, pointing these out is a legitimate critique.
So what is a more morally relevant analogy to pregnancy?
Let’s imagine that you’re a stinking jerk and poisoned your violinist cousin, Junrey Balawing. Balawing is the smallest man in the world at under 24 inches tall. He was going to die of a kidney ailment, but your kidneys are able to keep him alive. All you have to do is stay connected to him for 10 months and then you can both go on your merry way. You can carry him around in a backpack. He doesn’t mind.
This analogy hits on all the right morally relevant parallels that Thomson’s Violinist does not. You are not bedridden, you are responsible for putting him into a state of dependency upon you, and Balawing is a member of your family.
… now that we’ve changed it, doesn’t it seem as though you have a moral obligation to stay connected to the little dude that you caused to be in his current situation? He is related to you, his existence doesn’t cause you to be bedridden, and you are the jerk who caused him to be dependent. You certainly have an obligation to stay connected so that he doesn’t die.
And that’s my contribution to this discussion. If you enjoyed this or thought it was absolutely terrible, let me know in the comments below, on the facebook page, private facebook group, twitter, or by email (FetalPositionPodcast@gmail.com). Thanks so much for reading/listening!